The Other Side
Sometimes when we turn something over we can see something new.
When we try a new approach
When we see things from a different angle
Sometimes to a have a new experience, it means trying a different side
John 21:1-7
Afterward Jesus appeared again to his disciples, by the Sea of Tiberias (or the sea of gallilee). It happened this way: Simon Peter, Thomas, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. ”I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends (or Children), haven’t you any fish?” (notice he asks, expecting a negative answer)
“No,” they answered.
Jesus said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
Then the disciple whom Jesus loved (John) said to Peter, “It is the Lord!”
This has always been a cool “last sighting of Jesus” story. It’s almost like an afterthought in the book of John, John is telling the Jesus story to you, and right before he finishes he says, “Oh yea, check this out… you gotta hear this..”
But the story is also filled with questions. It’s usually titled “the miraculous catch of fish” but you almost kind of wonder, was that really the miracle? And sometimes when we read this it feels almost like a teaching, or a parable… but it’s not.
□ Why don’t the disciples recognize Jesus?
□ Why does Jesus say to try to the right side of the boat?
□ And if the disciples don’t’ recognize Jesus why do they do what a stranger says?
□ Were there no fish swimming on the left side of the boat?
□ Only the right side?
□ Or were there no fish in the water at all, but when Jesus had the disciples switch sides, did the fish miraculously appear?
□ Or were there fish everywhere swimming like normal (because let’s face it, fish don’t swim only on the left or right side of anything – they are fish, “boat” doesn’t make sense to them) and then because Jesus commanded it, the fish just jumped in?
What kind of story is this?
It has been suggested by some that this is a moment of temporary disobedience in the disciples. That after a long weekend of garden, arrest, trial, flogging, execution, resurrection; the disciples have given up on the gospel and have resorted to their old way of life. As if after three years of walking with Jesus, Peter threw up his hands in disgust and said, “I quit, let’s go back to being fishermen.”
Early scholars blamed these fishermen for returning to their previous profession. One writer says, “The scene is rather one of aimless activity undertaken in desperation”
But I would argue, that you can’t really draw that conclusion from the text, the bible doesn’t say that. The text never says the disciples gave up a life of preaching and following Jesus. Sometimes fishing isn’t a symbol for anything… it’s just fishing.
Can’t a brother just want to fish?
Have you ever had such a crazy string of events, that you just have to do something relaxing, something familiar? Something normal for a change? Watch tv? Eat some ice cream, drive to the mall and look at shoes (so I’ve heard).
The disciples had a crazy weekend, filled with terror and tears – who blames them for wanting to go fishing?
Also notice the record of names – we have 7 men listed– had you ever thought about the fact that 7 of the disciples were fisherman? Why did Jesus call so many people from this one profession?
So we have these 7 men, they go out late at night and catch nothing all night long, something a professional fisherman would not want to admit so readily the next morning, and a stranger doth approaches and he says, “caught anything?”
“Nope.”
“Try the other side of the boat.”
Which to us sounds like a completely absurd request. Especially to a modern-day fisherman. Why would “side of boat” make any difference? A real fisherman would laugh at you for suggesting such a thing. Don’t you hate it when you have tried something over and over again and someone just strolls up and suggests the dumbest thing…
“Well did you plug it in?”
Yes…
But the suggestion to try the right side has some implications we’re not picking up on. The first is cultural…
It’s been thought by some Greeks that the right side of the boat was the “lucky side” and that tying that side of the boat is like superstitious activity of wearing your lucky socks to a football game, or trying a particular “lucky pattern” at a slot machine, so a stranger yelling at you from shore, “try the lucky side” would not have been a strange thing to say.
The second is language…
The Greek word for – Right hand side is dexios meros. Dexios means “right” or “right hand” and is often used as a place of authority. We see this in verses like ..
Matthew 25:34
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
And the book of Hebrews often talks of Jesus sitting at the right hand of God.
The 7 fisherman try it, they are successful and the bible says in verse
v9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread (fish and bread? Who could it be?). 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn.
So the miraculous catch is 153 fish. To me that doesn’t sound like a lot, I don’t know. Maybe if they were huge fish, I guess that would be cool. But 153 doesn’t sound like a thousand! Also 153 doesn’t sound “made up” either. I think a fisherman trying to embellish the tale would have made it sound more unrealistic.
But theologians will still try to find out what the number means, 153 must be significant. One ancient bible translator thought that perhaps there were only 153 types of fish that existed in the entire Sea of Galilee and therefore it was a symbol of reaching every tribe and nation in the world. (that sounds nice)
That’s kind of cool, but probably John mentioned the number as a matter of simple fact. With a group of men fishing, the common procedure would be for them to “one for me and one for you” count the fish they caught and then divide them equally to take to market.
Let me tell you what sparked this idea in me. I was reading my son a bedtime story and this is one of the chapters in his children’s bible that he likes. And as I was reading this to him and coming to the end… the ending picture hit me like a ton of bricks and I said out loud… “the gentles.” This is the gentiles. It makes the most sense. Let me show you turn back to…
Mark 1:16-18
As Jesus walked beside the Sea of Galilee (same place), he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. ”Come, follow me,” Jesus said, “and I will make you fishers of people.” At once they left their nets and followed him.
We see Jesus calling the disciples (and us) to be “fishers of people.” (not fishers of men, the Greek word here is “antropos” meaning people, it’s the same place we get the word “anthropology” which is the study of humanity.
And this phrase “fishers of people” was not invented by Jesus; it had been used for years by Greek and Roman teachers. To be a “fisher of people” in that day meant to seek and to persuade others and to “catch” them with the truth. It was a philosophical phrase.
So certainly we can look at the miraculous catch of fish as being something “other” than a miracle story… it can also be a tie to this original call to be fishers of people. Jesus isn’t just giving them some fish and some income… he is reminding them of this very first calling.
“Come and I will make you fishers of people.”
It’s a miracle and it’s a teaching. It’s a miracle parable.
□ it’s a mirable
□ It’s a paracle.
Jesus calls them to be fishers of people, and for three years they begin a ministry not to the Jewish people, not in synagogues, but in the back alleys, the wells, the weddings and parties of the average person. Jesus’ “good news” was to save all anthropos – all of humanity.
A traditional fisherman tries to catch live fish and kill them to consume them. Fishing is about fooling the victims (fish) into thinking you have something to offer, but in reality it’s a lie… it’s a trick and the punch line is they’re dead.
But a “fisher of people” does things backwards. It’s a totally flipped around approach.
Christians seek to catch “dead fish” (people who are dead in their sins) a world caught in a rut, people tried and tired of their existence, who are looking for something new and untested, and spiritual, something wholly other….
And when they are caught in the grace of Christ, that’s when birth begins and they are truly made alive!
So here we have the fisherman and they are trying the things that they have always tried. In the same way, done the same way – and there is nothing – nobody to be caught.
The traditional, the “been there done that” is coming up with diddly squat.
It’s time to try new, it’s time to fish in a different part of the sea, it’s time to look to the “other side” because apparently, according to Jesus THAT is where the fish are.
Jesus comes along and says, try the “other side” – try the “right side” – the side of authority, the kingdom side – try things my way – try the Jesus approach… and see what happens?
153 fish.
There are fish out there.
There are people out there who can be lured in by truth, who are willing to be captured by grace, but who may not respond to the typical tried and true, normal, left handed, approaches.
Are we preaching now?
Jesus called the disciples to be fishers of all people, and the early church began to flourish with the gentiles and those who had previously been on the outside. So perhaps when we look at this story and we see the net cast on the normal familiar side… nobody is biting, there are no fish there…. Either they have all been caught or they are not open to the story, and when we look at our churches and they seem to be neither growing nor shrinking, neither hot nor cold, we should be asking, well is it time to now throw the net onto the other side?
And what is the “other side” for us? And who are the people who live there? If the left side of the boat is familiar, then I would argue that trying the right side would be a place of questions and doubts and perhaps fear. It’s unexplored and it might be difficult to try.
You know when Peter says, “it is the lord” in verse 7, he says so not because he recognizes the Jesus, but because he recognizes the miracle.
Turn with me over to Luke 5:1-7
One day as Jesus was standing by the Lake of Gennesaret (still another name for the Sea of Galilee), with the people crowding around him and listening to the word of God, he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon (Peter), and asked him to put out a little from shore. Then he sat down and taught the people from the boat. When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
So we have this miraculous story at the beginning and the John account at the end. But here he doesn’t say “try the right side,” Jesus says “put out into deep water.”
“Deep” here is the Greek word bathos
It does mean “deep” as in of the sea, but it is also used as a metaphor in the Greek language to talk about the deep things of God. Isn’t that cool? Next time say to your friends, “Come let us talk about the bathos of God!”
To think of the vastness of God like the deepest darkest parts of the ocean.
In a presidential study in 2000, it was cited that 95% of the world’s oceans are unexplored. Meaning there is much in the deep that we are unaware of, have no knowledge of, and have never even seen.
How does Christ suggest that we catch fish? By trying his approach. By starting on the Jesus side of things, the righteous side, the side of authority, we find fish in the deep, in the areas that might seem unreachable and unknowable. In the darkness, in the shadows…
One British social reformer says it like this: “The Promised Land always lies on the other side of a Wilderness.”
And I would argue that Christ is calling us there; out into the wilderness.
And isn’t there a deeper thing going on this story? Isn’t it really about perception? Christ is calling his disciples to a new way of seeing things.
Maybe you have always seen and done things that same way. Always cooked meatloaf the same way (terrible), always drive to work the same way, always write with the same hand, always sleep on the same side of the bed, “Well we always do – two songs, announcements, offering, sermon, four songs.”
But Jesus comes along and says, “how about you try crossing the road to the other side, do the thing that is unexpected, the thing that breaks the status quo. How about you hold the church picnic… at a park instead of the church lawn, how about instead of leaving a bible track for your waitress you leave actual money…”
Because a watching world is expecting us to do the things that we have always done. Are we presenting anything that they haven’t seen? And is it because our perception is…. Well there just aren’t any fish out there?
We’ve tried it our way and come up empty…but Christ reminds us that there is a deep deep ocean out there, a place where he is, a place that is full and heavy laden with people willing to hear the truth.
Or perhaps the deeper thing beyond perception is as simple as faith – when we commit to the tried and true, when we stand where it is safe and familiar. We stand on the side we have always stood on, we wear the same tie every Monday, we cook the same thing every Friday…
But God works on the side of the impossible, in the unseen places and it just takes our faith to cast our nets over to the other side and try things a different way.. to try things his way.
How do we show the world the bathos of God?
How do we look to the other side?
How do we visit the “right side” where Christ calls us?
Because I would argue THAT is what a watching world is waiting for. Is it weird to think that the fish were always there, but they were just waiting and hoping the disciples would notice them on the right side of the boat and to try something new?
Don’t you think that is what a modern world wants?
I think for so long we have thought our enemy was science or rationalism and we try to prove our faith to others. We try to show evidence for or against natural selection, we try to find proof in the pages of history and we seem to fall short of being able to prove God exists to an intellectual world.
Christ says, ‘throw your nets onto the other side.’
We don’t need to prove to them God made the world, or show them through facts and science that Jesus is lord. Science is the side that they know.
Show the world the Holy Spirit. Show them the power of God and the strength of God in your own life. Tell your stories about how you have seen God work with absolutely no rational explanation at all.
What God sounds more real anyway? The God you can prove with facts, or the God you shrug your shoulders at and say, “you know what, I have no idea.”
I think for so long our enemy as been evil. We try to rid the world of the devil, and darkness and we are so quick to pick up the sword and shield and we run off on our own holy crusade. But the true victor over darkness is a prince of peace – when was the last time we showed the world grace? Because I would argue the world has seen war, and violence and oppression and rule and government. But when was the last time it saw a Kingdom? But how often has the world seen forgiveness? What are the greatest examples of grace?
I think for so long our enemy has been immorality; and we tried to indoctrinate the whole world with our right morals and right living. But we don’t need to impose our faith on the world through protest and restriction. Convicting sinners of sin, before they can even admit there is a God is a loosing battle. Making the world snap to our way of doing things. I think Hate and boycotting is the side the world already knows.
Isn’t it time we showed the other side?
A church in New Castle Ohio has been picketing a local strip club for four years. They carry signs out front, try to keep the patrons from visiting by taking pictures of those who go inside and posting their license plates on the internet. And a month or so ago the owner and the girls got fed up and decided to turn the tables and picket the church. The girls wore bikini tops and had a barbeque and they sat out on lawn chairs and held up their own signs.
One girls sign read, “”If Pastor Bill is my ticket to heaven; I’d rather be in hell with my friends,”
The pastor responded by saying, “As a Christian community, we cannot share territory with the devil,” and he said. “Light and darkness cannot exist together, so the strip club has got to go.”
It sounds familiar. Its sounds like a story from any year, in any time in my life and it’s been tried and tried….And I am not going to criticize the church here or say they are haters, you don’t do something for 4 years because you hate it. I have read several versions of the story where people from this church have offered the girls help and support if they would just leave this lifestyle.
But sometimes as an outsider, it’s not as simple as strolling up and suggesting, “did you plug it in?” Lives can be messier and more involved than offering to mow someone’s lawn, or to pay for a few nights of babysitting.
So while it might be true that this church loves these girls and truly wanted to reach them and to put an end to this lifestyle; I would argue that Christians holding picket signs is a “side” the world has seen before.
One blogger tried to offer an “other side” approach he said, “how about everyone go to Applebees, order some potato skins, and work things out.”
Simple – delicious – I like it.
But it was actually a San Diego based ministry called JC’s Girls that ministers to women in the adult entertainment industry who got wind of this story and they flew out to Ohio to try an other side approach.
Two girls, Anny Donewald and Sheri Brown who are part of JC Girls first went to the strip club and spoke – and after that fist meeting 2 girls gave their lives to Christ.
Then the JC girls went to the church and spoke at the church. “It’s not our job to tell these women that it’s time to get out of there,” one speaker said during the sermon. “Just love them. (and) Let the Holy Spirit draw them out.”
And during the service, one by one, women from the church began filing into the street, hugging the strippers and apologizing to them, leaving both sides overflowing with emotion and tears.
“The girls who spoke to us really had an impact,” one church member said. “They made me realize I needed to be more compassionate.”
Pastor Bill was one of the last people out of the church. He went straight to a striper named Laura who was yelling at him, and crying through tears, “You think I’m a whore, I’m not. I’m just trying to take care of my kids.”
Pastor Bill offered his arms in a hug and Laura accepted.
This is what the other side of Jesus, the other side of grace, the other side of mercy, the other side of forgiveness and brokenness looks like. This is Pastor Bill, Anny and Sheri and then the Stip Club owner.
2 women from San Diego did in a weekend, what a Church community could not do in 4 years. How long do you hang your nets on the wrong side and shrug your shoulders?
I don’t care what you think, these 2 women are missionaries.
And they don’t fit the stereotypical picture of what a missionary looks or acts like, but our ocean needs more Anny and Sherry’s.
I think the side Jesus wants us to fish on is a side that asks us to hold people, and not signs.
I think someone should have tried the right side of the boat 4 years ago.
A third party from San Diego wasn’t tried.
Going into the strip club and talking to the girls on their own turf wasn’t tried.
An approach by someone other than a pastor in a pressed and collared shirt wasn’t tried.
The other side was tried and what were the results?
Salvation, forgiveness… And maybe… one day… 153 fish.
You see, the world expects us to meet in buildings.
They expect us to dress like Quakers
They expect us to start sentences with “well the bible says,”
They expect us to love babies, hate gays, send money to Africa, vote for republicans, have 2.3 children and listen to Jeremy Camp.
That’s the side that’s always tried.
But casting our nets to the other side teaches us that our fruitless labor is transformed by the presence of Jesus.
Our own efforts, our own style, our comfort zone, might be safe, and it might be familiar, but is it working? Or is Christ calling out to you from the shore?
On the right side there is fullness, victory, success fulfillment, peace, hope and abundance.
Because on the right side there is JESUS!
I love what Peter did. When the nets were full and about to break… He recognized that it was Jesus; and what did he do?
With no hesitation, no stopping, no blueprints or plans, no thinking… HE WENT OUT TO JESUS.
Forget the nets. Forget the fish. Forget the water.
Only one thing matters at this point… BEING WITH JESUS!
When Peter looked on that shore he no longer saw a stranger … he saw hope, he saw joy, he saw purpose, he saw meaning, he saw life, he saw truth!
And nothing on earth was going to stop him
I love what this writer says….
“Some people spend their entire lives reading but never get beyond reading the words on the page, they don’t understand that the words are merely stepping stones placed across a fast-flowing river, and the reason they’re there is so that we can reach the farther shore, it’s the other side that matters.” ~ Jose Saramago
People who fly to Ohio just to talk to stripers understand that Jesus matters
Peter didn’t abandon Jesus in a temporary moment of relaxation… he knew what matters.
Jesus matters.
[You can read more about the Ohio story -here]















